The authenticity of this document has frequently been called into question, but on the whole it is considered as well established.(For further details see Tangl in "Mitteilungen des Instituts für österreichische Geschichtsforschung", 1899; and B.One of the most notable illustrations of the greed of these monastic stewards is shown by the action of Count Johann von Ziegenhain in the fourteenth century, who, in an insurrection of the burgers of the city of Fulda against Abbot Heinrich VI von Hohenberg (1315-53), headed an attack on the monastery.
Carloman yielded to the saint's request, and also induced the Frankish nobles who had estates in the vicinity to bestow a part of them on the Church. Sturmius took solemn possession of the land, and raised the cross. Sturmius first abbot of the new foundation, which he intended to surpass in greatness all existing monasteries of Germany, and to be a nursery for priests.Sepp, "Die Fuldaer Privilegien Frage", Ratisbon, 1908.) In 753 Pepin gave the royal sanction to this exemption from episcopal jurisdiction. 779), the monastery soon rose to greater splendour; from an early period the tomb of St.Boniface showed his love for Fulda when he charged that his remains should be laid to rest there. Boniface made it a national sanctuary for Christian Germany.The gifts of German princes, nobles, and private individuals increased the landed possessions of the abbey so rapidly that they soon extended over distant parts of Germany; there were estates in Thuringia, Saxony, Hesse, Bavaria, Lorraine, Swabia: possessions along the Rhine, in East Frisia, and even at Rome (the church of Sant' Andrea).Even in artistic and literary lines Fulda rose to great importance.
In 1294, on application of the convent, the pope enjoined a separation of the abbatial and the conventual tables, which was put into effect in 1300 under Abbot Heinrich V von Weilnau (1288-1313) (cf. In the mother-house the dean eventually replaced the abbot for all practical purposes.For centuries the chapter preserved this independence, which involved the almost complete exclusion of the abbot from the ecclesiastical organization of his monastery.This glory, however, was not wholly without shadows. traumpartner Bonn The monastic discipline was relaxed to such a degree that Abbot Marquard (1150-65) undertook to carry out a reform by introducing the regulations in force at Hirsau (Consuetudines Hirsaugienses).The wilderness was soon cleared, and the erection of the monastery and church, the latter dedicated to the Most Holy Redeemer, begun under the personnel direction of St. The rule was modelled on that of the Abbey of Monte Cassino, as Sturmius himself had gone to Italy (748) for the express purpose of becoming familiar with it.
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